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The Arab Peace
Initiative
By Shafeeq Ghabra
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Editor's Note:
GulfWire would like to thank Mr.
Ghabra for permission to share this article with our readers. The full
title of the article is "The Arab Peace Initiative: The Necessities
of Reviving the Initiative and the Risks of Stagnation." Mr. Ghabra
is President of the American University in Kuwait and a professor of
political science. This article is part of a series of articles on the
“Arab Peace Initiative” published in partnership with the Common
Ground News Service.
The Arab Peace
Initiative
By Shafeeq Ghabra
Saudi Prince Abdallah’s peace
initiative endorsed at the Beirut Arab League summit in March 2002
raises a number of issues and questions that the Arab world must
address: Can the Arab states enter a new age of economic, political, and
social development without a just peace that puts an end to the Israeli
occupation of Arab lands and relieves the region of a state of war that
offers only a desolate future? Can armed resistance be sustained until
Israel withdraws from the occupied territories or should Palestinians
and other Arabs fundamentally reevaluate the continued use of this
method? Should Arab efforts concern only territories occupied by Israel
in 1967 or also include the rest of historic Palestine on which Israel
was established in 1948? What are the positions of the Islamic movements
and the Arab street vis-à-vis peace within the framework of
establishing a Palestinian state and a comprehensive Israeli withdrawal
from Arab lands? Can the initiative for peace endorsed by the Arab
League summit in Beirut provide the basis of a united Arab
position?
| The Beirut summit
endorsement made official the Arab political leadership’s
acceptance of the idea of a comprehensive peace and normalization
upon the establishment of an independent Palestinian state and an
Israeli withdrawal on the Syrian front. More important, however,
is the fact that the initiative indicated a readiness on behalf of
the Arabs to pay the price of peace, which includes acceptance of
Israel as a state within the region and transcending past
tragedies and present problems in the hope of a better future.
This development in the Arab position must not be overlooked.
Indeed, this historic shift should be taken quite seriously. |
"...the
initiative indicated a readiness on behalf of the Arabs to pay the
price of peace, which includes acceptance of Israel as a state
within the region and transcending past tragedies and present
problems in the hope of a better future." |
The Arab initiative came at a time when
the Palestinian-Israeli conflict had reached yet another deadlock and
when Arabs appeared to lack the implementation mechanisms to actively
support such an initiative despite their endorsement of it. The Arab
states’ political position had suffered greatly in the wake of
September 11 and the emergence of policies that tilted toward an Arab
retreat from international politics. Israel delivered a fatal blow when
it used the pretext of a suicide bombing and the war on terror to launch
a brutal invasion of the West Bank on the night the initiative was
endorsed in Beirut. Israeli prime minister Ariel Sharon opposed the
initiative, perhaps because he did not believe that it held out an
opportunity for achieving peace, but more likely because he believed in
the necessity of retaking control of Palestinian territory with an eye
toward its future annexation. Sharon represents an Israeli generation
that places its faith in championing vigilance and continued readiness
for confrontation so that the prospect of peace does not result in the
erosion of the Israeli fighting spirit.
At the same time, an influential current
in the Arab world that is apprehensive about peace, even within the
framework of the establishment of a Palestinian state, contributed to
the initiative’s demise. This trend believes that normalization of
relations with Israel will serve to weaken the Arab and Islamic “cultural
identities” and will result in the control of the region by the
Israeli economy. The Islamic and nationalist political schools of
thought believe that peace will transform Israel into a new Japan, which
will invade Arab markets and subsume their culture.
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"The war on
Iraq and the war on terrorism have contributed to the
disintegration of a viable Arab approach to peace and made more
difficult the potential for reactivating mechanisms in support of
Prince Abdallah’s initiative." |
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Bloody confrontations and the suffering
of the Palestinian people as a result of Israel’s occupation practices
have led to a crisis of mutual apprehension between Judaism and Islam.
History and losses on all sides make tender the painful memories in this
troubled relationship, which virtually condemns every peace initiative
to failure. Thus the two parties cannot see over the horizon to the
potential benefits for all peoples of the region or imagine a peace that
transcends historical, ideological, and religious obstacles. The war on
Iraq and the war on terrorism have contributed to the disintegration of
a viable Arab approach to peace and made more difficult the potential
for reactivating mechanisms in support of Prince Abdallah’s
initiative.
Creating a dialogue around the
initiative and the necessities of peace, regardless of how far apart the
parties may be, is essential for the region’s extraction from the
current quagmire and breaking the surreal suicide pact between Arabs and
Israelis. Without setting forth a clear Arab strategy that identifies
what is required from the Arab side (before identifying what is required
from the Israeli or U.S. side), the creation of a viable and unified
Arab position would prove susceptible to a great deal of manipulation.
The sensitivity of the situation on the ground requires that Arabs make
every effort to work together to revive Prince Abdallah’s initiative
and take stock of what is needed in order to do so.
First, Arab leaders must initiate a
candid dialogue with the Arab citizenry and political movements over the
future. The Arab street experiences constant sorrow and pain as it
watches continuing scenes of horrific Palestinian suffering,
displacement, and dispossession and the low-grade genocide through the
daily killing of innocent civilians. It is this street that is fodder
for the slogans and visions of the Islamist and radical nationalist
currents, who thrive on pointing to the dangers posed by Israel and the
acceptance of peace with it, even if it withdraws from the occupied
territories. This situation has led to the deep-seated apprehensions
that contribute to the strain in Muslim and Jewish relations.
Second, getting Arabs to face up to the
burdens of peace is not possible without an Israeli initiative for peace
accompanied by enhanced rhetoric on the matter and a different face to
Israeli policies. An Israel controlled by the right wing of the
political spectrum does not encourage Arabs to alter their thinking;
rather it compels them to adhere to the failed positions of rejection
and confrontation. In the same vein, the Israeli peace camp’s loss of
momentum since the Intifada will also not encourage change in the Arab
world. Consequently, a state of war persists without a brake on the
horizon to halt it or reduce its destructive power. Extremism grows in
all directions, as the moderate currents fade in Israeli and Palestinian
societies and in the Arab world in general, paving the way toward
seemingly endless suffering.
Third, an Arab and Palestinian policy is
needed that in some way assists the Israeli currents of peace and
moderation, regardless of how small or secluded they seem at the moment.
The Arab side needs to enter into a serious dialogue with these Israeli
forces in order to stanch the policies of domination practiced by the
Israeli Right, which, if allowed to persist, will inflict insurmountable
destruction on the region. For the Arabs, addressing Israeli public
opinion and the peace movement within it is no less important than
addressing themselves.
| Fourth, the
Arab-Israeli conflict requires the assistance of parties from
outside the region--American, European, or otherwise--who
genuinely recognize the necessity of resolving the conflict and
are committed and armed with the courage to work toward that goal.
The continuation of this conflict is pushing the Arab world and
Israel toward a slow mutual suicide prefaced by horrific
suffering. |
"The
continuation of this conflict is pushing the Arab world and Israel
toward a slow mutual suicide prefaced by horrific
suffering." |
The current situation requires greater
responsibility and courage from the Arabs. This includes waging a
well-thought-out peace supported by official and non-official Arab
institutions and leaders. This effort may contribute to the revival of
an international interest in the potential for peace in a region that is
craving for it.
Dr.
Shafeeq N. Ghabra is the first president of the American University
of Kuwait. He took this post in February 2003 and the University doors
will open in Kuwait in the fall of 2004. Before assuming his new duties
Dr. Ghabra was Director of the Center of Strategic and Future Studies at
Kuwait University between September 2002-January 2003. From 1998-2002
has been the Director of the Kuwait Information office in Washington DC.
From 1996 to 1999 he was the editor-in-chief of the Journal of The
Social Sciences at Kuwait University. Dr. Ghabra writes weekly columns
on political affairs for Kuwait's daily Al Ra'y Al A'am, Lebanon's daily
Al Naha, al Sharq of Qatar, the U.A.E.'s Al Bayan ,and the Daily star of
Lebanon. He began teaching in 1987, as an assistant professor at Kuwait
University where he rose to the rank of full professor in 1997.
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